Affichage des articles dont le libellé est Church Unity. Afficher tous les articles
Affichage des articles dont le libellé est Church Unity. Afficher tous les articles

mardi 18 février 2025

A Year In Review: Book Reading List 2024

The year 2024 came with its own surprising twists and unexpected events. Early on, I transitioned from one job to a series of consulting roles until I landed what seemed to be a stable position—but only time will tell. Throughout this major professional shift, my family grew as my wife and I welcomed our fourth son. This new addition to our family brought unexpected demands on our time, more than I had bargained for. Raising four boys is no easy feat, especially when two of them have strong-willed personalities.

Despite the increased family responsibilities, I managed to continue some of my usual activities. I attended some of our weekly Bible Study with the Living Word Association (LWA) and made an effort, though limited, to fulfill my role as a Catechist for confirmation classes at my parish. Though these two commitments took a backseat, two other activities took center stage throughout the year. First, I continued joining Father Raphael and Tigana in offering a monthly Bible Study in our local parishes focused on the Gospel of St. Mark. Second, we launched a series of spiritual journeys for an ecumenical audience (both Catholics and Protestants) with a special emphasis on Charismatic gifts. This latter initiative gained remarkable momentum, growing from an initial 21 participants in 2023 to a regular gathering of 40+ attendees each month.

In addition to the monthly spiritual journey, which began in July 2024, two major retreats were conducted with guest speakers from South Africa: Br. Nesbert, Sr. Olivia, and Dr. Thierry L. Both retreats, one in June and the other in November, provided profound spiritual experiences. Unlike the 2023 event, where we played a supporting role while our guest speakers led the prayers for healing and the in-filling of the Holy Spirit (a term used in Charismatic circles to describe a profound encounter with God's love, often accompanied by physical manifestations in those receiving prayer), this time, we actively involved the participants in praying for one another. Many powerful testimonies emerged from these spiritual gatherings. People shared stories of physical healing, emotional liberation, and spiritual renewal. Some close friends who had embarked on this journey with me, seeking a greater manifestation of the Holy Spirit, were overjoyed to witness the Lord answering their longing in unexpected way.

As I do each year, I am sharing my reading list of books I was able to complete. However, I noticed a significant drop in my reading this year due to my increasingly demanding schedule. This year, and possibly going forward, I will drop the scaling I used to give to my readings:

Catholic Authors:

  1. The Signs of His Coming: An Examination of the Olivet Discourse from a Preterist Perspective by David J. Palm

  2. Healing - Revised and Expanded (The Bestselling Classic) by Francis MacNutt

  3. Hostile Witnesses: How the Historic Enemies of the Church Prove Christianity by Gary Michuta

Protestant Authors:

  1. The Quest for the Radical Middle: A History of the Vineyard by Dr. Bill Jackson

  2. Nine O'Clock in the Morning by Dennis J. Bennett

  3. Angels Are for Real: Inspiring, True Stories and Biblical Answers by Judith MacNutt

  4. Understanding Spiritual Gifts: A Comprehensive Guide by Sam Storm

Miscellaneous Books:

  1. Testing Prayer: Science and Healing by Candy Gunther Brown (Harvard University Press)

As I look forward to the new year 2025, I do so with hope, praying that it will be better than the last, all for the glory of God the Father.

"I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus." - Philippians 1:6 (NABRE)

samedi 16 novembre 2024

A Sacred Journey: Three Days of Healing, Deliverance, and Renewal

Below is a description of the 3-day retreat held at a Jesuit retreat center, organized by our team from the St. Dominic Bible Study. Our Bible study group meets monthly to explore Scripture, following the Church’s liturgical reading plan. This year, being Year B, we have been focusing on the Gospel of Mark.

Twice a year, however, we step beyond our usual gatherings for an ecumenical retreat, immersing ourselves in the Charismatic life of the Church. These retreats offer a unique opportunity to pray, reflect, and experience the dynamic, Spirit-filled dimension of the Gospel that we study throughout the year. The retreat from November 8 to 10, 2024, was one such occasion—a powerful time of renewal, intercession, and an outpouring of the Holy Spirit. 

The testimony below is true to the best of my recollection. Others who were there will in due time share how they have experienced this retreat from their respective vantage point. 

"Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses." - Pope Paul VI

... 

FRIDAY

We were off to a great start for the 3-day retreat organized by the Dominican bible study team, Rwanda; the evening was promising. It ended with an impromptu moment of ministry. Dr. Thierry, our guest-speaker from South Africa, was hard at work.

One of the people he prayed for caught my attention as she was on her way back. Nothing seemed to visibly happen when she was prayed for, but a thought lingered in my mind—perhaps I should try to speak with her and, if possible, pray with her again. So, I did.

For the first time, I took the risk of interpreting the strange sensation I felt on part of my head. I interpreted it as her mind being attacked, causing her to struggle with doubt. When I shared this with her, she became quite emotional and briefly shared her story: she had been a Christian in the past but was no longer practicing and wasn’t sure if God still wanted her.

I prayed for her in light of her confession, and she became visibly agitated. Michel saw me struggling with her and quickly joined me. As we prayed, she collapsed to the ground in a seated position, doing strange things as if she were fighting against a suffocating and overwhelming sensation. Dr. Thierry came over, joined by Shenge, and I believe Ruti and Joelle were there too.

It was unclear what exactly she was fighting against, but Michel and Shenge pointed out that it could have been both an evil spirit and a strong sense of emotional shame. Dr. Thierry also suggested a possible evil spirit, and he encouraged her to come back for the remaining days of the retreat to experience full freedom.

This is how we ended Day 1.

I was left wondering: This is interesting—our first spiritual and tangible manifestation on someone else, without the immediate input of our guest trainers.

Was this just a one-time anomaly, or is this the beginning of what we’ve been seeking in God’s presence since 2020?

Only the remaining two days of the retreat will tell us.

SATURDAY

It wasn't their fault, but Les couples jumeaux were about to have their minds blown on this 2nd day of the Centre Christus retreat. The night was growing late, and I was worried we wouldn't have enough time to pray. I had already suggested to Dr. Thierry that I wanted to bring my There is more team to support with prayers, even though they were not part of the retreat organizing team. From the organizing team, I only wanted Teta on board for today since she has been with us the longest, ever since October 2023 at our last retreat at the Dominican sister convent. Hence she had some level of familiarity of what was about to transpire.

Dr. Thierry agreed that he and Br. Nesbert would lay their hands on them to join the ministry time. I had suggested this model because I had noticed during the week registration that there would be many people and only two speakers wouldn’t be enough, especially since Br. Valerio couldn't come. But there was a problem.

Br. Nesbert was feeling unwell and had retired to his bedroom. Dr. Thierry kept leading people in a long, ongoing prayer session of surrendering to the Lord, hoping that Br. Nesbert would recover quickly to rejoin us. It was 8:30 PM, and we were supposed to vacate the room by 9 PM. We couldn’t wait any longer; Dr. Thierry was alone, facing 62 people wanting to experience the touch of God. We signaled Tigana, who was seated at the "Command Post" (our organizing team table at the far back), to check one last time on Br. Nesbert. He returned quickly, shaking his head from the doorway, indicating that Br. Nesbert wasn’t coming.

Dr. Thierry and I exchanged looks, and he asked, " What do we do? " I glanced at my watch—8:35 PM. There was no time to waste. I replied, " What does the Holy Spirit say to you? " Dr. Thierry began a quick song with the help of Shenge and Manu, then went into what seemed a deep inner prayer. Shortly after, he told me, "Tell your team to come."

There they were: Tigana, Lisette, Teta, myself, and le couple jumeaux, aka Ruti-Joelle and Michel-Shenge. Someone joked that we should pair up since we were in couples, and some of us did, but not all, namely Dr. Thierry, Tigana and Teta. Dr. Thierry liked the idea. So, we had the Alpha Team (Dr. Thierry - Teta), Delta-Force (Michel-Shenge), Bravo Team (Ruti-Joelle), Charlie Team (Eric-Lisette), and the Lone Star Sigma agent (Tigana Birasa). 

Dr. Thierry quickly gave us instructions and asked the audience to approach any team for prayers. I wanted to remind him that he was supposed to lay hands on us first for the N-ieme time, but he said it wasn’t needed anymore. Apparently, He had received during his brief prayer that no laying on of hands was necessary, I tried to justify the unconventional move. He just lovingly threw us violently to the “sharks”!

Delta-Force Team looked understandably anxious, and I could see Bravo Team smiling nervously too. But we had no time to think nor panic; people were already coming up for prayers. I positioned myself with Lisette for our first person, an elderly mother. Following the instructions received, I asked, " Have you surrendered your life totally to the Lord? " She replied convincingly, " Yes. " So, I informed her that we would pray for her to receive the Holy Spirit. As I was explaining what could happen when the Holy Spirit comes upon a person, I heard a soft BANG on my left. Quickly glancing over, I saw someone lying on the ground. Delta Team had their first “win” and it was fast. I wanted to be shocked—Michel-Shenge? Impossible, I thought. But I quickly refocused on our own “patient.”

Lisette and I called upon the Holy Spirit on her, and as I was praying, Delta Team was already on their third person down, and Bravo Team on my left on their second person shaking like a leaf and out of balance. Ruti-Michel, also? This is not normal, I worried. Meanwhile, our first customer was still standing with her feet firmly rooted on the ground. I wondered, this is not working. On my left again, but this time a man was crying hard from the eyes and the nose. Everything was coming out. No way, this is the Sigma Agent at work. Now, Tigana also? Unacceptable!

I briefly stopped praying to regroup my wandering thoughts, every team seemed to be moving in power except ours. A thought intruded my mind, it was John Wimber famous " clinic time ". In his 'Clinic Time' he had spoken about the visible sign of the Spirit presence and work on someone during ministry time. That is when I saw it. It was there since the beginning but I had overlooked it. As we called upon the Holy Spirit again, her face began to show small spasms which varied in intensity. I asked her if she was feeling something, " Yes, my face is moving, and my teeth is also moving inside.". She looked at me, puzzled, and asked Lisette and I, "Esce que c'est la magie?

I then realized, the Spirit was moving in her but like the patriarch Jacob, I had not recognized his presence. Now, Lisette and I became more fervent recognizing that the Master was there and hard at work, just in a different manner.

With the 2nd person we prayed for, we noticed different reactions popping up. He started with tears coming down within what seems less than 60 second, he was visibly moved. I asked him why he was crying, " I do not know ". We continued praying for him and now he started losing balance, Lisette and I caught him to prevent him to go down. He was heavy but we managed to keep standing as he kept crying. By the time we reached our third person, Alpha team, Delta-Force, Bravo team and Sigma had already piled up body count in excess. 

We were slow as each person took a long time to pray for as I was trying to understand what was also happening to them. The 3rd person was a woman who felt nothing initially. She stood motionless while Lisette and I prayed for what seemed to me 10 to 20 min. She then started crying but for no specific reason, then it stopped. At a loss for what else to say, I continued in tongues, hoping for guidance. Nothing was coming, so I wanted to let her go back to her seat but she continued standing there her eyes closed. I had no choice, I stood there with Lisette trying to murmur all type of prayers we could think of. Suddenly, I had an impression of a curse. I then ventured to say, "I break this curse in Jesus ' name," she reacted violently, clutching her right side in pain. I asked what is happening, " It is hurting " she complained. Does this happened to you sometimes? "No" she said with her eyes half closed as she grimaced with pain. Lisette and I now were revived in our enthusiasm and prayed for her fervently and BANG ... She was thrown down, and strange noises came from her, accompanied by unusual facial expressions. Her eyes started bulging out of her eye socket. She gasped for air as if she was suffocating in real time, while letting out a terrible sound.

Dr. Thierry, sensing the situation turning into a real drama, quickly joined us after the person he was praying for fell down. Bruno also joined us from the back, and so did Father Raphael, Michel and Ruti. We were facing our first case of exorcism of the day.

As the Avenger team assembled for this final battle with my 3rd case, the ladies from Delta-force and Bravo team walked away and went to attend the last person Dr. Thierry had prayed for and who was still on the ground being prayed for by Teta. This part I did not see it but I heard it. As we focused on customer no. 3, I overheard an explosive laughter coming from the side of the ladies. I didn't at first wondered about it since the voice was totally unfamiliar to me. In addition we had a serious case of exorcism going on. After a while, I realized that people in the room were converging toward the source of the explosive laughter. I stood up to see what was going on, and I realized someone was being powerfully visited by the Holy Spirit, but this time again in a manner totally different from everything he had done so far in the night. I later learned that Joelle from Bravo Team joined Teta, and innocently said "More Holy Spirit " to the person who was lying down, and the person exploded in an eternal laughter of the highest possible decibel. I knew with all my heart that it was not natural because he laughed at the same level of strength for a good 20 minute as per my estimation. Father Raphael even closed the 2nd day session of the retreat in Prayer and I gave a communiqué while his laughter was still resonating throughout the vast auditorium. Tigana finally approached the person since no one was able to control him, laid his hand on his head and kept calling the peace of God to come upon him. He repeated that same prayer incessantly until the person suddenly stopped laughing - 1 to 2 minutes after.

As we ended Day 2 , we looked at each other, wondering exactly what had just happened. We were talking to and over each other, with no one able to finish a sentence or provide a coherent account of their emotions or experiences. We kept stumbling over each other’s words, dans la joie, truly, shaking our heads in absolute astonishment and amazement. It felt as if we were in the twilight zone.

Was today’s event an exception because our Master-Chief, Dr. Thierry, needed help, and God took some of the Spirit that was in him and spread it on us? Or was it the beginning of something new for us, independently of Dr. Thierry and Br. Nesbert?

I knew that I would find out for sure on Day 3 - the last day of the retreat. On day 3, there was no formal plan to pray specifically for the Holy Spirit to fall on people, only for physical healings and other needs (which could have included the baptism of the Holy Spirit on a case by case basis) . So if a power encounter occurred then as well, I’d know with a high degree of confidence that this grace was to stay with us, beyond Centre Christus. So I anxiously looked forward to Sunday, the Lord's Day!


SUNDAY

It was quickly becoming an agitated environment, reminiscent of the Wild West. Father Raphael had just dismissed the assembly and concluding the 3rd Day of the Retreat , but participants lingered in the conference room, waiting for the rain to pass. At the front, prayer ministry was underway, drawing the amazed attention of onlookers. I had invited those in need of prayer—for illness or personal issues—to approach the ministry team. Dr. Thierry and Michel were busy ministering at the front, while Br. Nesbert was attending to people at the back.

I was speaking with a few retreat participants to get their feedback on the now-concluded three-day retreat. Their responses were overwhelmingly positive. As I engaged in conversation, I was distracted by a small commotion at the front. Glancing over, I noticed someone had collapsed near Michel. In Catholic charismatic circles, this phenomenon is referred to as "Resting in the Spirit" (See more the works of Francis McNutt, Overcome by the Spirit). Those who come from a Pentecostal background, might have called it being " Slain in the Spirit. " Given the ecumenical nature of this Catholic retreat, however, a neutral term like " Sacred Swoon ," coined by Harvard laureate Professor Candy G. Brown in her work, "Global Pentecostal and Charismatic Healing" (Oxford University Press, 2011. Page 347), feels most appropriate.

Moments later, another person, being prayed for by Dr. Thierry, gently fell into a sacred swoon, tears streaming down their face. I turned back to my interlocutor, who was visibly captivated by the scene. Her eyes stayed fixed on what was happening at the front as she attempted to speak to me. Recognizing her desire to draw closer to the ministry team, I stepped aside and encouraged her to go forward. Finally, I, too, moved closer to assist with the prayers.

I prayed for five people in turn. Each seemed to have a meaningful encounter with the Spirit of the Lord, though their experiences varied. One case stood out. Michel had finished praying for his group, leaving Dr. Thierry with a growing crowd of people eager for his ministry. As we discussed the situation, I was asked to pray for a few individuals who desired a greater grace for a life of intercession. One of them boldly requested to receive "a greater portion than anyone." Smiling, I invited her forward.

Placing my hand on her shoulder, I prayed for her, asking the Lord to grant her this grace. True to my custom, I did not rush and soaked her in my insistent prayers. After a moment, Her face began to show subtle signs that something was happening. Curious, I asked if she was experiencing anything. Hesitant, she tried to suppress a laugh before admitting, "I feel like laughing." She restrained herself, even as the urge persisted. Romans 8 came to mind, where the Spirit intercedes with "inexpressible groanings". Though often associated with speaking in tongues in Pentecostal traditions, I felt this Scripture might also apply to her sudden eagerness to laugh.

As I continued praying, another woman joined in. The first recipient suddenly exclaimed, "I’m burning! It’s too much!" and began removing her scarf. Her earlier urge to laugh gave way to an overwhelming heat on her upper back. As her discomfort grew, struggling with the sensation, we helped her to her feet, but the burning persisted. Michel joined us, and together we prayed for her. She fanned herself with her scarf, attempting to cool  but not no avail. Now the heat was also on her feet. Another lady touched her back and exclaimed, "She’s burning hot!"

This is how the 3rd Day ended for us. We were still moving in the grace and power of the Holy Spirit. Clearly, the grace to collaborate with the Holy Spirit as co-workers was carried from the Saturday explosive night to the Sunday afternoon prayer time. Later that evening, during a closing supper with Br. Nesbert and Dr. Thierry, we shared notes on the retreat. We marveled at God’s grace and the diverse ways people experienced His presence and all sort of visitation including a healing of long term health issue. I confided in Dr. Thierry about the unusual manifestations during my prayers—two cases even pointed to a need for deliverance from evil spirits. I went back to my room both joyful and thinking, wondering if the Lord was calling me to delve deeper into deliverance ministry, as I had done with healing ministries over the past four years. Only time will tell if this intuition is correct, but one thing was certain: God’s grace had been profoundly evident during this retreat.

Nota Bena : I must confess though that the preparation for this retreat was unlike anything we’d done before. Previous retreats had been bathed in prayer and fasting by the immediate L’Équipe St. Dominique organizing committee—Father Raphael, Tigana, and myself—along with our guest speakers: Dr. Thierry, Br. Nesbert, and Sr. Olivia. My close friends from " There is More " also supported us in prayer. But this time around, we tried something new, something different. Though uncertain of what the outcome would look like, I hoped it would yield something extraordinary. The mindset was god big or go home, type of thinking. To fully appreciate what went into this retreat preparation, I’d have to take you few months back to give you an insider look at the spiritual preparation and sacrifices.

"Whoever believes in me, as Scripture has said, rivers of living water will flow from within them." By this [Jesus] meant the Spirit, whom those who believed in him were later to receive." - John 7:38-39

dimanche 6 octobre 2024

Questions d'un Jeune ex-catholique : Les vérités méconnues de la foi Catholique


Récemment, une personne proche m'a partagé une série de questions qu'elle a reçues de la part d'un jeune protestant Rwandais ayant quitté l'Église Catholique. Ce dernier, s'interrogeait sur les fondements des croyances Catholiques et leur raisons d'être. Dans ce blogpost, je vais aborder ces questions brièvement et clarifier certains aspects de la foi Catholique, afin de répondre à ces préoccupations légitimes et souvent mal comprises.

......................

1) "Où est-il écrit dans la Bible que nous pouvons prier en nous appuyant sur la Vierge Marie et les Saints ?"

Réponse 1: Dans le livre de l'Apocalypse, nous trouvons une description des saints au ciel, représentés par les 24 vieillards (littéralement traduits du terme grec "presbuteros", signifiant anciens). Un ange est également mentionné, portant les prières des saints, qu'il présente à Dieu. Cela offre une image symbolique de la manière dont nos prières sont apportées devant Dieu par les anges et les autres saints célestes. Cette représentation souligne l'idée que les prières des fidèles sont soutenues et portées au ciel par l'intercession d'autre saints:

  • Apocalypse 5:8-10: "Et quand il eut pris le livre, les quatre êtres vivants et les vingt-quatre vieillards se prosternèrent devant l'Agneau, ayant chacun des harpes et des coupes d'or pleines de parfums, qui sont les prières des saints. Et ils chantaient un cantique nouveau, disant: Tu es digne de prendre le livre et d'en ouvrir les sceaux; car tu as été immolé, et tu nous as rachetés à Dieu par ton sang, de toute tribu, langue, peuple et nation."
  • Apocalypse 8:3-4 : "Un autre ange vint, et il se tint sur l'autel, ayant un encensoir d'or; on lui donna beaucoup de parfums, afin qu'il les offrît, avec les prières de tous les saints, sur l'autel d'or qui est devant le trône. La fumée des parfums monta, avec les prières des saints, de la main de l'ange devant Dieu.” 

On trouve également l’histoire du grand prêtre Onias, qui a eu une vision du prophète Jérémie. Bien que mort depuis plusieurs siècles, Jérémie continuait à prier pour le peuple juif. Il s'est écoulé environ 400 à 500 ans entre la mort de Jérémie (vers 570 avant Jésus-Christ) et la rédaction du livre biblique des Maccabées (entre 124 et 63 avant Jésus-Christ). Cet épisode montre clairement que les saints, même après leur mort, peuvent intercéder pour ceux qui sont encore sur terre:

  • 2 Maccabées 15:12-16 : "Voici ce qu'il vit: Onias, ce grand prêtre, homme vertueux et bon, modeste dans ses manières, doux dans ses paroles, et exercé dès l'enfance dans toute espèce de vertu, étendait les mains et priait pour toute l'assemblée des Juifs. Ensuite il parut un autre homme remarquable par sa vieillesse et sa dignité; son aspect respirait la majesté; une grandeur imposante marquait tous ses traits. Onias prit la parole, et dit: Celui-ci est Jérémie, le prophète de Dieu, qui prie beaucoup pour le peuple et pour la ville sainte."

Nous avons également l'exemple du prophète Samuel, qui, même après sa mort, a été attribué une intercession prophétique. Cette intercession a servi à effacer l'iniquité du peuple juif, comme le mentionne le livre biblique de Siracide. Cet épisode illustre que les saints peuvent continuer à agir en faveur du peuple de Dieu, même après leur passage dans l'au-delà.:

  • Siracide 46:13-20 : "Samuel fut aimé du Seigneur. Il établit la royauté et oignit des princes sur son peuple. Par la loi du Seigneur, il jugea l'assemblée, et le Seigneur visita Jacob. Par sa fidélité, il fut reconnu prophète, et il montra ses paroles comme un visionnaire véridique. Il invoqua le Seigneur Tout-Puissant lorsqu'il fut pressé par ses ennemis tout autour, et il offrit un agneau sans tache. Le Seigneur tonna du ciel, et il fit retentir sa voix. Il extermina les princes de Tyr, et tous les chefs des Philistins. Avant le temps de son sommeil éternel, il témoigna devant le Seigneur et son oint: Je n'ai pris de personne, ni taureau, ni agneau, et personne n'a porté plainte contre lui. Après son sommeil, il prophétisa encore, et annonça au roi la fin de sa vie; il fit entendre sa voix de dessous la terre, en prophétie, pour effacer l'iniquité du peuple."

Pour lire plus à ce sujet, voici un lien: https://practicalhelpwitheric.blogspot.com/2024/05/intercession-of-saints-no-need-for.html

2) "Pourquoi se confesser à un prêtre si lui aussi est pécheur?"

Réponse 2important de noter que le critère établi par le Seigneur n’est pas que le prêtre soit sans péché, mais qu’il soit un juste de Dieu, car, comme le dit l'Écriture, "la prière du juste a une grande efficacité" (Jacques 5:16). Les prêtres, par leur ordination, sont rendus justes par le Christ et ont reçu le ministère particulier de la réconciliation, transmis par Jésus aux apôtres, puis transmis par la succession apostolique. En tant que successeurs des apôtres, les prêtres exercent ce ministère de pardon et de réconciliation (Jean 20:21-23), agissant ainsi au nom du Christ dans le sacrement de la confession. Cette pratique s’appuie donc sur l’autorité donnée par le Christ lui-même aux apôtres, et à travers eux aux prêtres, pour pardonner les péchés et réconcilier les fidèles avec Dieu.

  • Jacques 5:16 : "Confessez donc vos péchés les uns aux autres, et priez les uns pour les autres, afin que vous soyez guéris. La prière fervente du juste a une grande efficacité."
  • Jean 20:21-23 : "Jésus leur dit de nouveau: La paix soit avec vous! Comme le Père m'a envoyé, moi aussi je vous envoie. Après ces paroles, il souffla sur eux, et leur dit: Recevez le Saint-Esprit. Ceux à qui vous pardonnerez les péchés, ils leur seront pardonnés; et ceux à qui vous les retiendrez, ils leur seront retenus."
  • Actes 19:18-19 : "Plusieurs de ceux qui avaient cru venaient confesser et déclarer ce qu'ils avaient fait. Et un bon nombre de ceux qui avaient exercé les arts magiques, ayant apporté leurs livres, les brûlèrent devant tout le monde; on en estima la valeur à cinquante mille pièces d'argent."

3. "L'utilisation d'images sacrées, d'images de Dieu, de la Sainte Marie et des saints."

Résponse 3: L'idée d'utiliser des images sacrées lorsque l'on entre en présence de Dieu vient directement de Dieu lui-même, telle qu'elle a été révélée au patriarche Moïse. Dieu n'est pas opposé aux images sacrées, mais il est en effet contre les images représentant d'autres divinités (des idoles). Il ne tolère aucune autre divinité devant Lui en présence de Son peuple. Cependant, les images utilisées pour honorer Dieu et guider les fidèles vers Lui sont permises et même encouragées, comme le montre l'exemple des chérubins sur l'Arche de l'Alliance.

  • Exode 25:18-22 : "Tu feras deux chérubins d’or; tu les feras d’or battu, aux deux extrémités du propitiatoire; fais un chérubin à l’une des extrémités, et un chérubin à l’autre extrémité. Tu feras les chérubins sortant du propitiatoire à ses deux extrémités."
  • Nombres 21:8-9 : "L'Éternel dit à Moïse: Fais-toi un serpent brûlant, et place-le sur une perche; quiconque aura été mordu, et le regardera, conservera la vie. Moïse fit un serpent d'airain, et le plaça sur une perche; et quiconque avait été mordu par un serpent, et regardait le serpent d'airain, conservait la vie."

Voici un lien pour pousser un peux plus la reflection: https://youtu.be/jJhvG6z0qno

 4. "Prier pour les défunts?"

Réponse 4Nous avons aussi l'exemple des soldats juifs qui, après être tombés au combat, furent découverts avec des amulettes d'idoles, ce qui était considéré comme un péché grave pour des Juifs. En effet, ils n’auraient pas dû toucher à ces idoles. Pourtant, Israël a prié pour ces soldats même après leur mort, demandant à Dieu de leur pardonner cette offense. En plus de la prière, une collecte fut organisée pour offrir un sacrifice d'expiation au Temple de Jérusalem pour leurs péchés. La Bible qualifie cet acte de prier pour les défunts et d'offrir un sacrifice pour leur pardon de "fort bien et noble" et le décrit comme une "pensée pieuse et sainte" (2 Maccabées 12:39-45). 

Cet épisode souligne l'importance de la prière pour les morts et montre que cette pratique est enracinée dans les traditions bibliques.

·        2 Maccabées 12:39-45 : "Le lendemain, Judas et ses compagnons vinrent, pour enlever les corps de ceux qui étaient tombés, et les déposer avec leurs proches dans les tombeaux de leurs pères. Ils trouvèrent sous la tunique de chacun des morts des objets consacrés aux idoles de Jamnia, que la loi interdit aux Juifs; il devint alors évident à tous que c'était là la cause de leur mort. Tous bénirent la conduite du Seigneur, juste juge, qui révèle les choses cachées, et se mirent en prière pour implorer le pardon du péché commis. 

    Le vaillant Judas exhorta le peuple à se garder du péché, car ils avaient vu de leurs propres yeux ce qui était arrivé à cause du péché de ceux qui étaient tombés. Après cela, il fit une collecte parmi tous ses soldats, environ deux mille drachmes d'argent, qu'il envoya à Jérusalem pour offrir un sacrifice expiatoire, agissant fort bien et noblement dans la pensée de la résurrection. Car s'il n'avait pas espéré que ceux qui étaient tombés ressusciteraient, il eût été superflu et sot de prier pour les morts. Mais, s'il pensait à la magnifique récompense réservée à ceux qui s'endorment dans la piété, c'était là une pensée pieuse et sainte. C'est pourquoi il fit faire ce sacrifice expiatoire pour les morts, afin qu'ils fussent délivrés de leur péché."

St. Paul a prié pour Onesiphore qui etait dejà mort:

·        2Timothé 1:16  “Que le Seigneur répande sa miséricorde sur la maison d'Onésiphore, car il m'a souvent consolé, et il n'a pas eu honte de mes chaînes; au contraire, lorsqu'il est venu à Rome, il m'a cherché avec beaucoup d'empressement, et il m'a trouvé.  Que le Seigneur lui donne d'obtenir miséricorde auprès du Seigneur en ce jour-là. Tu sais mieux que personne combien de services il m'a rendus à Éphèse

 Voici un lien pour plus d’info sur Onesiphore: https://www.patheos.com/blogs/davearmstrong/2015/08/st-paul-prayed-for-a-dead-man-onesiphorus.html

5) "Baptême des enfants"

Réponse 5: Pour comprendre le baptême des enfants, il est important de comprendre l'alliance de la circoncision chez les Juifs. 

Genèse 17:12: "A l'âge de huit jours, tout mâle parmi vous sera circoncis, selon vos générations, qu'il soit né dans la maison, ou qu'il soit acquis à prix d'argent de tout fils d'étranger, qui n'est point de ta race."

Dans le Nouveau Testament, le baptême d'eau est la nouvelle circoncision en Christ, remplaçant la circoncision juive de l'Ancien Testament. 

Colossiens 2:11-12: "Et c'est en lui que vous avez été circoncis d'une circoncision que la main n'a pas faite, mais de la circoncision de Christ, qui consiste dans le dépouillement du corps de la chair: ayant été ensevelis avec lui par le baptême, vous êtes aussi ressuscités en lui et avec lui, par la foi en la puissance de Dieu, qui l'a ressuscité des morts."

La circoncision juive incluait les enfants, même les nourrissons de 8 jours. De la même manière, la nouvelle alliance qui est indiqué par le baptême d’eau, aussi appelée la circoncision en Christ, inclut également les enfants des croyants, tout comme l'ancienne circoncision de la loi incluait les enfants des croyants dans l'Ancien Testament.

Actes 2:38-39: "Pierre leur dit: Repentez-vous, et que chacun de vous soit baptisé au nom de Jésus-Christ, pour le pardon de vos péchés; et vous recevrez le don du Saint-Esprit. Car la promesse est pour vous, pour vos enfants, et pour tous ceux qui sont au loin, en aussi grand nombre que le Seigneur notre Dieu les appellera."

vendredi 10 mai 2024

Intercession of Saints: Is it true Jesus taught us to Pray the Father only? A Discussion with danielt3475

On my Youtube channel, I have had a series of discussion on the topic of the intercession of the saints. I wanted to share the one I had with this interlocutor who goes by the name, danielt3475. His comments are in yellow.

.......

Me:​ @danielt3475  You have yet to specifically respond to any of my questions.

1) You had initially said, "Jesus gave us the template on how to pray in Matthew and Luke that doesn't include any man but only God. "

Answer 1: But nowhere in Matthew or Luke, assuming you are referring to the "Our Father" prayer, that Jesus gives the template to pray 'God' (the word 'God' does not appear in that prayer), but rather the template, if template it is, the prayer is directed to the "Father". (Father is the word being used). In order words, the "Our Father" prayer, it is addressed to God the Father, and not to God the Son, nor to God the Holy Spirit specifically. 

And seeing that you are correctly open to praying the Son and the Holy Spirit, while none is being taught in neither two Gospels as you suggested, this already shows that Prayers are not exclusive directed to the Father, despite the fact that "Our Father" prayer was taught, and which you regard as an exclusive template for all prayers.

2) You also said, "Secondly the bible clearly shows us who to pray too. Father Son and Holy Spirit."

Answer 2: Hence my request, where is the biblical evidence you are relying on that clearly show that we should pray to the Holy Spirit? I'd appreciate if you could quote this specific verse here, since you claim is it clearly shown. Thank you in advance for your response.

3) You said, "Where is your evidence that prayer is dedicated to anyone other than our Triune God, Father Son and Holy Spirit??? Prayer is us communicating with God and God alone. "

Answer 3: Remember I did ask for the objective definition of prayer not your subjective definition of prayer. It is best when we look at definition that we make reference to proper authority such as a dictionary in order to avoid subjectivity in our definition which will simply muddy the waters and lead to a difficult dialogue and misunderstanding. 

Let me then model this below with the following:

Prayer is usually taken to mean, to ask, to make a request, to make a petition. The Merriam Webster dictionary give us the definition of prayer in this way:

1.: to make a request in a humble manner.

2.: to address God or a god with adoration, confession, supplication, or thanksgiving.

Therefore, based on the above we can find examples in the Bile were people prayed (request made to) other people so that they in turn can pray (make request to) God. An example is st. Paul who prayed (requested) the Ephesians to pray (petition) God on his behalf:

Ephesians 6:18-19,  "Pray in the Spirit at all times with every kind of prayer and request. Likewise, be alert with your most diligent efforts and pray for all the saints. Pray also for me, so that, when I begin to speak, the right words will come to me. Then I will boldly make known the secret of the gospel"

Note therefore that there is a biblical example of a man (st. Paul) praying (making requests to) other men so that in their turn they may pray (make a request) for him on a specific need. This is why I asked for an objective definition of prayer, and not a subjective one that can not be objectively verified. 

I am afraid a lot of protestants have an incorrect, non verifiable definition of Prayer. They have constructed their own meaning of Prayer and then have imported it into the Bible. Hence this make the dialogue difficult because we use the same word but we mean different thing.

4) You said, "Then what is the point jesus dying on the cross and resurrect if we add other saints to plead to them for our sins etc? The honours is on you to provide evidence that we should pray to saints biblically???"

Answer 4: The evidence is already provided above with Ephesians 6:19 when St. Paul prayed (made a request to) the Ephesians saints. And Jesus death on the cross is not nullified because we pray for each others need and carry each others burden, either when we are physically on earth or present in heaven after our physical death. Our states may have changed but not our love for each others. We are still members of the same one body of Christ, either alive on earth or physically dead (but alive in God's presence):

1Corinthians 12:25 "so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it." 

We are not separated of Christ's body when we die. We are still in Christ and members of Christ body and we have concern for each other. This is the point of this video above between Sam and his interlocutor. We care for each others now, and we will continue to care for each others when we are physically dead. Love binds us, and death can't separate us from the love of God manifested for each one of us (Romans 8:38-39). And prayer is one of those way we show concern and care for each others, when we pray for all the saints (Ephesians 6:18).

Thank you and God bless you.

mardi 12 mars 2024

The Future of Christianity: Charismatic Unity and Doctrinal-Moral Dis-Unity

 


1) "what do you think Christianity will look like in the future?"

Christianity is growing and spreading across continents and cultures. We can also note that Christianity in its different facets is fast becoming more charismatic in its expression regardless of which theological obedience a particular Church tradition falls in, Catholic, Protestants, and Orthodox. The statistics shared in the book section 'The New Shape of World Christianity' by Mark Noll bears witness to it, Pentecostals & Charismatics are the fastest growing section of Christianity, far surpassing Evangelicals in all continents in numeric numbers (Millions : Mio) except in Oceania where Evangelicals accounts for 4.4 Million and Pentecostals / charismatic, 4.3 Million (see page 22). In all other continents, traditional Evangelicals Churches are being surpassed by Pentecostals/Charismatic Churches, Africa (69.6 Mio vs 126 Mio); North America (43.2 Mio vs 79.6 Mio); South America (40.3 Mio vs 141.4 Mio); Asia (31.5 Mio vs 134.9 Mio); and Europe (21.5 Mio vs 37.6 Mio).

All protestant's denominations are being swept by the Charismatic phenomenon which was once reserved to the Pentecostal denominations and Catholicism. Even Catholicism that has always had room for the miraculous and supernatural in its doctrinal grid, has undergone a popularization of the Charismatic phenomenon since the 1960's. I therefore think that the Church as a whole will grow more in tune with its historical Charismatic nature. One can only hope that it will also grow closer in unity with each others too.

2) "What will be the major issues and challenges?"

The major issue that Christianity face is division. And this is accentuated by the fact that a growing segment of the Church population is considered to be independent and hence disconnected to their historical origin within the Holy Catholic Church and hence freeing themselves from the bounds of normative doctrinal orthodoxy. This will make dialogue and understanding of each others more difficult as each groups develop their own language to express their faith. Misunderstandings are bound to abound in Christian dialogues if the trend continues and is not rectified.

A typical example is found in the book, "Testing Prayer" by Dr. Candy Brown, (Harvard University Press), in which she noted the following, reflecting a continuous suspicion between Christians which maintain alive the division, even within the pentecostal-charismatic system: 

"Certain Protestant respondents acknowledged that they were healed through the prayers of Catholics while simultaneously revealing an anti- Catholic bias. A woman from Imperatriz noted that “I had a balance disorder from an ear infection. I was very dizzy and could not stand on my feet for too long. I would fall from side to side. One day a Catholic sister prayed for me. I had a lot of faith and independent of her religion I was cured.” From this woman’s perspective, healing did not validate the beliefs of the person praying but instead reflected God’s compassionate response to the faith of the person seeking intercession." (Page 189)

Another issue I see is in the realm of morality. As different ideological influences search to make their peculiar morals or ethical practices enshrines within denominational systems, this will create more factions and defections within the protestants churches and orthodox churches. As for the Catholic Church, having a central head, the Pope, and a living teaching authority (the magisterium of the Church) that preserve the unity of the faith, morals and the revealed tradition, stability is expected to remain within its corridors. Nevertheless, dissenting voices within will continue to trouble the faithful by obscuring the authoritative position of the Church on questions related to morals and else. And this will continue to create discontent among uninformed Catholics and be the cause of possible schismatic behaviors if not formal schismatic acts.

Hence unity is the biggest challenge of Christianity in all its current expression now and in the foreseeable future.